Going well beyond my competencies to answer, but I think a lot of it comes down to monotheism changing the nature of god.
Judaism thinks of itself as starting monotheism; and that is largely true. However, the old testament is still littered with vestiges of it’s polytheistic origins.
If there are multiple God’s, then those God’s will come into conflict. That is simply the nature of human storytelling.
Looking at the old Testament, probably the most violent God has been was during exodus. In addition to freeing the Jews, he smite the Egyptians with 10 plagues, among which was the death of all firstborn sons.
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. (Exodus 12:12)
Note the polytheistic origins of this story. God is not merely intervening in the Earthly affairs of us lowly humans. The Jewish God is fighting with the Egyptian gods. He does not have the luxury of being nice and good. Even if he wins this fight without resorting to such drastic measures; he still needs to do so to act as a deterrent against other gods acting against him. That is not so much a specific tactical calculation in this case, but the way humans tend to imagine polytheistic gods working (reflective, of course, of the way human conflict tends to work).
It probably doesn’t help that Yahweh was the god of War before becoming the only God.
By the time we get to the new testament, the situation is different. Beyond merely declaring that their god is the only God, the early Christians believed it, and had believed it for generations of storytelling. Their view of God had shed the vestiges of polytheism and morphed into what is truly possible under monotheism. God can be good because he lacks a peer rival. There is no narrative reason for God to be mean, because he can simply win any direct confrontation he faces.
We see similar dynamics play out in modern story telling. When we have vastly overpowered characters, the nature of the conflicts they get in us not fights. Perhaps they are trying to mediate between lesser parties. Perhaps they want to get something while respecting the rights and interests in weaker parties. A story where a vastly superior force wants something and just takes it is boring; so we don’t tell it.
Going well beyond my competencies to answer, but I think a lot of it comes down to monotheism changing the nature of god.
Judaism thinks of itself as starting monotheism; and that is largely true. However, the old testament is still littered with vestiges of it’s polytheistic origins.
If there are multiple God’s, then those God’s will come into conflict. That is simply the nature of human storytelling.
Looking at the old Testament, probably the most violent God has been was during exodus. In addition to freeing the Jews, he smite the Egyptians with 10 plagues, among which was the death of all firstborn sons.
Note the polytheistic origins of this story. God is not merely intervening in the Earthly affairs of us lowly humans. The Jewish God is fighting with the Egyptian gods. He does not have the luxury of being nice and good. Even if he wins this fight without resorting to such drastic measures; he still needs to do so to act as a deterrent against other gods acting against him. That is not so much a specific tactical calculation in this case, but the way humans tend to imagine polytheistic gods working (reflective, of course, of the way human conflict tends to work).
It probably doesn’t help that Yahweh was the god of War before becoming the only God.
By the time we get to the new testament, the situation is different. Beyond merely declaring that their god is the only God, the early Christians believed it, and had believed it for generations of storytelling. Their view of God had shed the vestiges of polytheism and morphed into what is truly possible under monotheism. God can be good because he lacks a peer rival. There is no narrative reason for God to be mean, because he can simply win any direct confrontation he faces.
We see similar dynamics play out in modern story telling. When we have vastly overpowered characters, the nature of the conflicts they get in us not fights. Perhaps they are trying to mediate between lesser parties. Perhaps they want to get something while respecting the rights and interests in weaker parties. A story where a vastly superior force wants something and just takes it is boring; so we don’t tell it.