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Joined 1 year ago
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Cake day: July 4th, 2023

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  • his solution (for a class of “intellectuals” like him to take charge) however, are just neoliberal swill

    This is such a common pitfall that even self-described communists fall into it as well. When you hear people talk about a “dictatorship of the proletariat,” what they’re describing tends to devolve into “a class of intellectuals needs to guide the working class to the correct decisions” when questioned about what a “dictatorship of the proletariat” actually entails. Often they’ll try to justify it by saying it’s only temporary, but we all know how that pans out (see the USSR). This is why I consider myself an anarchist rather than a communist and regularly critique marxism-leninism.



  • Whose propaganda did you suck down blindly?

    Chill out a bit, my comment could not have possibly given you the impression that I’m a supporter of capitalism if you had read it carefully. I began my comment by putting forward the capitalist argument for copyright - a steel-man argument - and ended it by debunking it.

    Copyright is meant to foster and improve the commons and public domain

    You said yourself that copyright establishes art as private property (or “intellectual property” if we’re being more precise). That does the opposite of fostering and improving the commons and public domain.

    If copyright was not tradeable or transferable

    Then it wouldn’t be copyright. Copyright is a capitalist construct, not a public good corrupted by capital.



  • At the root of this cognitive dissonance is who benefits and who doesn’t. Copyright law is selectively applied in a way that protects the powerful and exploits the powerless. In a capitalist economy copyright is meant to protect people’s livelihoods by ensuring they are compensated for their labor, but due to the power imbalance inherent to capitalism it is instead used only to protect the interests of capital. The fact that AI companies are granted full impunity to violate the copyright of millions is evidence that copyright law is ineffective at the task for which it was purportedly created.


  • It’s because this isn’t about privacy at all, it’s about a popular social media platform being outside the control of domestic intelligence agencies. The US is unable to control the narrative on TikTok the way they do on American social media, which allowed pro-palestinian sentiment to spread there unhindered. It had a huge effect on the politics of the younger generation (IMO a positive one) by showing them news and first hand accounts they wouldn’t have seen otherwise.

    Edit: And yes, China is able to control the narrative on TikTok and that is a potential problem, but so far they’ve had a fairly hands-off approach to US TikTok aside from basic language censorship. I figure the way China sees it is that an unmoderated free-for-all will do more to sow divisions in the US than a carefully controlled (and therefore obvious) pro-China narrative ever could.









  • I don’t reject relationships with other people, but I think they should be between independent individuals who associate with each other only because they both want to. (Violating this principle is sometimes necessary but always undesirable.) You appear to think otherwise, and I suppose that’s a fundamental value difference that can’t be resolved through debate

    I also believe in autonomy, but everyone has relationships with people they did not choose to associate with due entirely to unavoidable circumstance. This doesn’t just apply to family, but to everyone on earth to varying degrees. You are just as dependent on community as you are dependent on nature, a complex web of relationships of which you are a small part. Refusing to acknowledge that these relationships exist because you did not choose to enter them is childish, and it enables you to behave selfishly because you do not take responsibility for your externalities. This is the same pitfall that capitalists dive into to justify pollution and all manner of horrible things.